No previous knowledge of Classics assumed. This is a Humanities Distribution course and can count for the language requirement as a Classics Culture Area course.
CLS 31A MERZLAK 37 (MON 9:30-10:20; TUTH 10:30-11:20)
CLS 31B TROUT 63+(MON 1:05-2:20; WED 11:30-12:45)
No previous knowledge of Classics assumed. This is a Humanities Distribution course and can count for the language requirement as a Classics Culture Area or Italian Peninsula Culture Area course.
HALPERN 37 (MON 9:30-10:20; TUTH 10:30-11:20)
The historical development of ancient Greece and the interaction of society, politics and culture in the Greek world, from the Mycenaean civilization commemorated by Homer to the conquests of Alexander the Great and the diffusion of the Greek way of life in the succeeding Hellenistic Age. The city-state as the characteristic Greek form of communal organization, the social and economic forces which united and divided Greek society, the evolution of democracy and the creation of new forms of intellectual and artistic expression. Relationship of the Greeks to other peoples of the ancient Mediterranean and Near East, especially the role of Persia in Greek history. Examination of materials, both literary and documentary, which serve as the basis for our knowledge of Greek history.
Satisfies Humanities or Social Science Distribution Area.
HIRSCH 47 (MWF 10:30-11:20)
The course is designed to introduce students to central concepts
of ancient, medieval and early modern political thought. It begins with
the ideas of Thucydides, Aristophanes, Plato and Aristotle during the rise
and fall of Athens. Furthermore, it will examine the debates on the relation
between religion and politics that animated the Roman empire and culminated
in Christian political doctrine, exploring the new political outlook inaugurated
by Machiavelli as the Renaissance challenged Christianity.
Among the themes analyzed are the debate that surrounded the founding
of the idea of truth, the contention over whether human excellence is achieved
through creativity or contemplation, the understandings developed as to
the political meaning of nature, the disagreements over the tasks of philosophy
in society, the role of political virtue and morality in sustaining a republic,
the debate whether principles of justice merely serve particular interests
or foster a general political good, the relation between polytheistic and
monotheistic religions and the aims of political orders, the conflict between
philosophy and religion and the founding of theology, the relations between
democracy and leadership, the tensions between the rights of communities
and the liberties of the individual, and the relations among empire, commerce,
and corruption. The course also examines how ancient, medieval, and early
modern political philosophy helped structure future political debate.
Requirements: There are no prerequisites for the course. Grades primarily are a product of mid-term and final take-home exams that analyze themes explored in lectures, class discussions and the readings. Students also will be rewarded for participation in class. The teaching assistants will lead four voluntary review sessions during the course of the semester. To facilitate analyses of the readings, a list of study guide questions will be distributed each week. Students are asked to bring the relevant book to each class.
Readings: Thucydides, Aristophanes, Plato, Aristotle, Lucretius, Cicero, St. Augustine, Machiavelli, Nietzsche.
DEVIGNE B3 (TUTH 1:05-2:20 PM)
A survey of Greek drama with an emphasis on Aeschylus and Sophocles. This course explores the invention of Greek drama and with it the roots of all European theater. Connections between the plays and the historical and social milieu of the time are emphasized, with supplementary readings in authors such as Herodotus. We see how the tensions of the period--Athens was a democracy with an empire, a revolutionary free society that limited its freedom, Athenian literature constituted both elite and popular culture--all came together to make these plays among the most widely read and successful literary creations ever produced.
Prerequisites: None.
CRANE 63+ (M 1:05-2:20; W 11:30-12:45)
Shakespeare's poetry as a means to explore a central question of political philosophy: How does the character of the regime affect the nature of the individuals who compose it? Examination of Shakespeare's views on Rome's greatness, the sources of its decline, Rome as a model of civic participation, the demands of Roman virtue, women in a martial regime, the place of philosophy in the city. The study of Shakespeare's plays on Rome, in conjunction with Shakespeare's classical sources, Plutarch, Livy, and Virgil, will lead to consideration of whether Shakespeare diverges from his sources to come to an independent judgement of Rome and, if so, why?
SULLIVAN 73+ (TUW 1:05-2:20 PM)
Requirements: short oral reports, one short focused paper, final exam.
Prerequisite: CLS 31, 32, 37, or 38.
HALPERN 53+ (TUTH 11:30-12:45 PM)
Fulfills Classics Culture Area/Humanities Distribution requirements.
PHILLIPS 65+ (MTH 1:05-2:20 PM)
Problems about nature, necessity, being and nonbeing, truth and
reality will be introduced in the setting where they first appeared.
Twentieth century classical scholarship and the attention of first-rate
philosophers, especially in the last twenty-five years, have made the ancient
texts more accessible than anyone once thought possible--not just the works
of Plato and Aristotle but what remains to us of their predecessors, the
so-called pre-Socratics, and of their successors.
A principle theme in philosophy of the modern period beginning with
Descartes is the quest for certainty. In the ancient tradition the goal
is not certainty but understanding, and the result is, in some respects,
surprisingly contemporary. The setting is alien; these people lived a very
long time ago. But anyone willing to reach back to their problems and what
they said in response to them is sure to find it worth the effort.
This course is designed for philosophy majors looking for the original
formulation of some problems in metaphysics and the philosophy of logic
and language, classics majors interested in ancient philosophical thought,
minors in the history of philosophy, and -- since little is presupposed
beyond the ability to read and write mature English -- any junior or senior
looking for a historical introduction to philosophy.
Texts: Early Greek Philosophy, Jonathan Barnes (trans.), Plato: The Complete Dialogues, Hamilton & Cairns (eds.), a New Aristotle Reader, John Ackrill (ed.), and assorted xeroxed material.
Prerequisites: PHIL 1 or consent.
SMITH 47 (MWF10:30-11:20)
In this course, we will study the sites and monuments of the Aegean area from the Neolithic period to the end of the Bronze Age with special emphasis on the Minoan and Mycenaean civilizations.
Prerequisites: CLS 27/ FAH 19 or FAH 1 or consent.
MAGNESS 83+ (MW 2:30 - 3:45 PM)
A study of the representations of specific persons from before 6000 BC to after 400 AD, with emphasis on the changing styles in the portrayals of Greeks and Romans. Starting with the hypothesis that a portrait is a deliberate representation of a specific person, usually still alive, rendered in the style of the time, we shall investigate sculpted and painted works in class, in assigned readings, and in museums. Weekly meetings will include classroom lecturers on the Tufts campus but most of the classes will be in the galleries of the Boston Museum of Fine Arts, with trips to museums in Cambridge, Providence and Worcester as well. Students will give presentations in the museums, will participate in class discussions, and will complete a seminar paper on an appropriate aspect of Classical Portraiture to be determined in conference with the professor.
Prerequisite: Consent
BALMUTH Z3* (W 2:30-5:00 PM)
The first Dead Sea Scrolls were discovered by a Bedouin boy in 1947, when he stumbled into a cave near the site of Qumran, by the shore of the Dead Sea. This discovery soon generated a great deal of excitement among scholars, who realized that some of the scrolls represent the oldest preserved copies of the Bible, dating to about the time of Jesus. Others are literary works describing the beliefs and practices of an extreme Jewish sect. Since their discovery, the scrolls have been the focus of intense scholarly debate, centering around such questions as the identity of this extreme Jewish sect; the nature of their beliefs and practices; their possible connections with or influence upon early Christianity; and the character of the site of Qumran. We will explore all of these questions and more, in a course with the format of a seminar; each class meeting will focus upon a specific topic or problem.
Be prepared for reading assignments, oral reports, classroom discussion, and writing assignments.
Prerequisites: none.
MAGNESS W3 ( W 6:30-9:00)
SETNIK 47 (MWF 10:30-11:20)
Prerequisite: LAT 1 and 2 or placement by department exam, Advanced Placement, or Achievement scores, or by consent.
REID 37 (M 9:30-10:20; TUTH 10:30-11:20)
Prerequisite: LAT 3, or 21or 22, or placement.
PHILLIPS A3+ (TUTH 3:50-5:05)
Midterm, final, oral reports, and paper.
Prerequisite : LAT 91 or higher.
TROUT B3 (TUTH 1:05-2:20)
CRANE 87+ (MWTH 2:30-3:45)
Prerequisite: Greek 2 or placement.
REID D3 (TUTH 2:30-3:45)
Prerequisite : GRK 7
HIRSCH 76+ (WF 1:05-2:20)